Tefhimul Kuran Mevdudi Tefsiri APK

Abul - A'la Mawdudi Commentary by Rahimullah Summer

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MEVLANA ALLAH Abul - A'la Mawdudi

(This article Cemil Mary's 'who is he Mavdoo' (lahore, 1973) has compiled his work)

All previous Islamic awakening movements or very uneven and irregular as they were already digested or be present; so they could not be successful in reaching the target briefly. One of today's movement is still strong and active international importance in the Islamic world is the Jamaat-e-Islamic movement in Pakistan. This movement, in spite of all the assets and housing conditions Maulana Sayyid Abul A'la Mawdudi bad owes.

Mawdudi, Hajj Muiniddin teachings through Ecmerî Indo-Pakistan reached the region CIST sect founder of Hajj Kutbud did the son of a family descended from CIST Mawdudi on September 25, 1903 Born in Avrangabad in Hyderabad-Deccan. The family also, India Mohammed bin said that the hadith narrators Kasım'l to come together is said to be from the lineage Mawdud. From birth until three years ago, God visited a dervish father told her son would donate to the candidate himself completely believed the case. Mawlana Mawdudi's father, an Englishman was in favor, but although it has seen Sir Syed Ahmed khan same education and Aligarh' that family, in the later years of his life was saved by going from the growth of the British government and supportive. as someone estranged from Western civilization, refused to send their children to English schools, at their home in Arabic, Persian, Urdu and allowed them to take English lessons. Mawdudi, yet he would start earning sixteen years old he lost his father in 1920 his life as a journalist.

Shortly Japalbur reporter, then worked as an editor at the Taj with a local newspaper. going to Delhi the same year, the organ of the League of Ulema-i-Hindi, which he worked as an assistant editor at al-Community. Ill that he continued in this position until 1927. Disease was compelled to return to her home in Avrangabad, and Bilahere going to Hyderabad, he recognized his name since monthly Translator-ul-Quran began broadcasting.

In January 1938, upon the invitation of Allama Muhammad Iqbal went to Punjab to work in the resurrection of Islamic law, he was placed in a mosque, and Gurdaspur consisting of several areas of the house. Later this building was Darus-Salaam Academy. Iqbal died in April; Mawlana Mawdudi in December Lahore increasingly worked without pay as dean of the Islamic University Divinity School. A year later, the manager insisted on giving money, but resigned from that post to accept any limitations on that communicate their views on the life and teachings will continue writing Dâru's-Peace returned to the Academy. In 1941, he founded the Jamaat-i-Islami, and then completely devoted to the future of the movement of life.

Mawlana Mawdudi is a self-taught man. When seventeen-year-old will be considered a child at an age when even common in the continent such as the Indian Khilafat movement to bend, had a critical mind, this movement will not follow blindly.

Happy after a very tough and grueling fight for the Islamic holy day of September 22, 1979 people, while 77-year-old strangled with great sadness of the whole Islamic world has migrated from this mortal world. Allah (C.) have mercy on him. 

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