Al-Lu'lu' Wal Marjan APK

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Al-Lu'lu' Wal Marjan is allulu,marjan,books,reference,lulu, content rating is Everyone (PEGI-3). This app is rated 5 by 1 users who are using this app. To know more about the company/developer, visit ImamStudio website who developed it. com.Allulu.marjan.apk apps can be downloaded and installed on Android 2.3.x and higher Android devices. The Latest Version of 1.2 Available for download. Download the app using your favorite browser and click Install to install the application. Please note that we provide both basic and pure APK files and faster download speeds than APK Mirror. This app APK has been downloaded 10+ times on store. You can also download com.Allulu.marjan APK and run it with the popular Android Emulators.

Terjemah Al-Lu'lu' Wal Marjan menguraikan sebanyak 54 bab seperti penjelasan shalat, adab, jual beli, puasa, zakat, dan janaiz.
Diatara isi terjemahaanya adalah iman ‘Iman itu berupa pembenaran hati’ artinya hati menerima semua ajaran yang dibawa oleh Rasul shallallahu ‘alahi wa sallam. ‘Pengakuan dengan lisan’ artinya mengucapkan dua kalimat syahadat ‘asyhadu an la ilaha illallah wa asyhadu anna Muhammadar rasulullah’. Sedangkan ‘perbuatan dengan anggota badan’ artinya amal hati yang berupa keyakinan-keyakinan dan beramal dengan anggota badan yang lainnya dengan melakukan ibadah-ibadah sesuai dengan kemampuannya (Lihat Kitab At Tauhid li Shaff Ats Tsaani Al ‘Aali, hal. 9)

Dan salah satu pokok penting dari aqidah Ahlus sunnah wal jama’ah ialah keyakinan bahwa iman itu bertambah dan berkurang (Lihat Fathu Rabbbil Bariyah, hal. 102). Hal ini telah ditunjukkan oleh dalil-dalil dari Al Kitab maupun As Sunnah. Salah satu dalil dari Al Kitab yaitu firman Allah ta’ala (yang artinya), “Agar bertambah keimanan mereka di atas keimanan mereka yang sudah ada.” (QS. Al Fath [48] : 4).

Dalil dari As Sunnah di antaranya adalah sabda Nabi shallallahu ‘alaihi wa sallam tentang sosok kaum perempuan, ”Tidaklah aku melihat suatu kaum yang kurang akal dan agamanya dan lebih cepat membuat hilang akal pada diri seorang lelaki yang kuat daripada kalian ini (kaum perempuan).” (HR. Al Bukhari dan Muslim).

Maka ayat di atas menunjukkan penetapan bahwa iman itu bisa bertambah, sedangkan di dalam hadits tersebut terdapat penetapan tentang berkurangnya agama. Sehingga masing-masing dalil ini menunjukkan adanya pertambahan iman. Dan secara otomatis hal itu juga mengandung penetapan bisa berkurangnya iman, begitu pula sebaliknya. Sebab pertambahan dan pengurangan adalah dua hal yang tidak bisa dipisah-pisahkan. Tidak masuk akal keberadaan salah satunya tanpa diiringi oleh yang lainnya.

Dengan demikian dalam pandangan ahlus sunnah definisi iman memiliki 5 karakter : keyakinan, ucapan, amal, bisa bertambah, dan bisa berkurang. Atau bisa diringkas menjadi 3 : keyakinan, ucapan, dan amal. Karena amal bagian dari iman, secara otomatis iman bisa bertambah dan berkurang. Atau bisa diringkas lebih sedikit lagi menjadi 2 : ucapan dan amal, sebab keyakinan sudah termasuk dalam amal yaitu amal hati. Wallahu a’lam. Penyimpangan dalam mendefinisikan iman

Keyakinan bahwa iman bisa bertambah dan berkurang adalah aqidah yang sudah paten, tidak bisa diutak-atik atau ditawar-tawar lagi. Meskipun demikian, ada juga orang-orang yang menyimpang dari pemahaman yang lurus ini. Syaikh Ibnu ‘Utsaimin rahimahullah menjelaskan bahwa orang-orang yang menyimpang tersebut terbagi menjadi dua kelompok yaitu : Murji’ah dan Wai’diyah.

Murji’ah tulen mengatakan bahwa iman itu cukup dengan pengakuan di dalam hati, dan pengakuan hati itu menurut mereka tidak bertingkat-tingkat. Sehingga menurut mereka orang yang gemar bermaksiat (fasik) dengan orang yang salih dan taat sama saja dalam hal iman. Menurut orang-orang Murji’ah amal bukanlah bagian dari iman. Sehingga cukuplah iman itu dengan modal pengakuan hati dan ucapan lisan saja. Konsekuensi pendapat mereka adalah pelaku dosa besar termasuk orang yang imannya sempurna. Meskipun dia melakukan kemaksiatan apapun dan meninggalkan ketaatan apapun. Madzhab mereka ini merupakan kebalikan dari madzhab Khawarij. (lihat Syarh Lum’atul I’tiqad, hal. 161-163, Syarh ‘Aqidah Wasithiyah, hal. 162).
The translation of Al-Lu'lu 'Wal Marjan outlines 54 chapters such as the explanation of prayer, adab, buying and selling, fasting, zakat, and janaiz.
The contents of the expansion are faith "Faith in the form of heart justification" means the heart accepts all the teachings carried by the Apostle sallallaahu ‘alahi wa sallam. 'Recognition by verbal' means to say two sentences of creed ‘asyhadu an la ilaha illallah wa asyhadu anna Muhammadar rasulullah’. Whereas "deeds with members of the body" means charity in the form of beliefs and charity with other limbs by performing worship services according to their abilities (See Kitab At Tauhid li Shaff Ats Tsaani Al ‘Aali, p. 9)

And one of the important points of the aqeedah of Ahlus sunnah wal jama'ah is the belief that faith is increasing and decreasing (See Fathu Rabbbil Bariyah, p. 102). This has been shown by the arguments of the Book and the Sunnah. One of the arguments of the Book is the word Allah ta'ala (which means), "In order to increase their faith in their existing faith." (Surah Al Fath [48]: 4).

The theorem of the Sunnah among them is the saying of the Prophet sallallaahu 'alaihi wa sallam about the figure of women, "I do not see a people lacking in reason and religion and more quickly lost their minds in a strong man than you (women). "(Narrated by Al Bukhari and Muslim).

So the verse above shows the determination that faith can increase, while in the hadith there is a determination about the reduction of religion. So that each of these arguments shows an increase in faith. And automatically it also contains a determination that faith can be reduced, and vice versa. Because increase and subtraction are two things that cannot be separated. There is no sense in the existence of one of them without being accompanied by others.

Thus in the view of Ahlus Sunnah the definition of faith has 5 characters: belief, speech, charity, can increase, and can be reduced. Or it can be summarized into 3: beliefs, sayings, and charity. Because charity is part of faith, faith can automatically increase and decrease. Or you can summarize even a little more into 2: sayings and charities, because beliefs are included in charities, namely charity. Wallahu A'lam. Deviation in defining faith

The belief that faith can increase and decrease is that the faith has been patented, can not be tampered with or bargained again. Nevertheless, there are also people who deviate from this straight understanding. Shaykh Ibn aim Uthaimin Rahimahullah explained that these deviant people were divided into two groups, namely: Murji'ah and Wai'diyah.

Murji'ah really said that faith was enough with confession in the heart, and that heart acknowledgment according to them was not multilevel. So according to them the person who likes to meditate (wicked) with people who are pious and obedient is the same in matters of faith. According to the Murji'ah people charity is not part of faith. So that enough faith with capital of heart recognition and verbal utterances only. The consequences of their opinions are the perpetrators of major sins, including those whose faith is perfect. Even though he committed any immorality and left any obedience. Their schools are the opposite of the Khawarij schools. (see Syarh Lum’atul I’tiqad, pp. 161-163, Syarh ‘Aqidah Wasithiyah, p. 162).
 

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• Pembaharuan aplikasi diantaranya:
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